skip to main | skip to sidebar

Tuesday, April 20, 2010

Blending the Yellow Book and Science Kanuragan

KH. Djamil Buntet Abbas (1879 - 1946):
Blending the Yellow Book and Science Kanuragan

Buntet until recently known as the most prestigious boarding schools until now, not only in terms of quality of education is presented, as boarding schools that teach the various books of the Salaf-standard yellow baboon, but these boarding schools also have social and political roles are taken by their leaders. Teaching quality and charisma of a scholar is the main attraction in the education system pesamtren Salaf. And this is maintained within the pesantren education system Buntet sebabagi salaf pesantren figure who never lost its charm and role in the modern world.
Tersebutlah current socio-political role taken by Islamic clerics Abdullah Abbas, has always been a reference to national leaders. Not only because many of his followers, but it contains the advice and views highly. Overall it was not obtained for granted, but rather the result of a long struggle, full of experiences and lessons, making the characters mature in the arena of struggle. Not just people who rely on the popularity of a role for family or descendants. Overall it was not separated from the role of pesantren predecessors Buntet own father of Kiai Kiai Abdullah Abbas Abbas, a great scholar who could combine kanuragan yellow bible and science as well, as a means of struggle to defend the people.

Family Background
Kiai Abas was the oldest son of KH. Abdul Jamil who was born on Friday 24 Zulhijah 1300 1879 F H or Pekalangan village, Cirebon. While KH. Abdul Jamil, the son of KH. Muta'ad that no other law of the founder of Pesantren Buntet, namely Muqayyim wrong Mbah a mufti of the Sultanate of Cirebon. He served during the reign of Sultan Mufti Khayr al-Din I, Sultan of Sultans Kanoman who have children Khayr al-Din II, who was born in 1777. But the honorable position was later abandoned solely because of the encouragement and sense of responsibility toward religion and nation. In addition, because the basic political attitudes Muqayyim Mbah a non-cooperative against the Dutch colonialists - because the occupiers are politically when it is already "mastered" the sultanate of Cirebon.
After leaving the Sultanate of Cirebon, the pesantren educational institution founded in 1750 in the hamlet of Kedung poor, Buntet village, Cirebon petilasannya can be seen up to now form the santrinya funeral. For the Dutch colonizers menmghindari insistence, he was always moving. Before located in Block Buntet, (Martapada Kulon village), as now, he is in an area called Elephant Ngambung. Called that, supposedly, because Mbah Muqayyim dikhabarkan have a white elephant.
After it is also still continue to migrate to the Supreme Weak Fields (still in the area of Cirebon), then to areas diebut Karangsuwung Tuk. Even so the incessant insistence lantara Dutch colonizers (because of political attitudes of non-cooperative), Mbah Muqayyim to "migrate" to the area Beji, Pemalang, Central Java, before returning to the area Buntet, Cirebon. This was done because almost every day, every day of the Dutch colonial army patrol to the local boarding school. So that the boarding school atmosphere, gripping, but the students still study hard while continuing begerilya, when night comes.
Everything was served with the brave and hopeful, because Mbah Qoyyim always accompany them. While Mbah Qoyyim guidance is always the They expect because it has been known to scholars who are skilled tirakat (riyadlah) for vigilance and safety. He never fasted without interruption for 12 years. Mbah Muqayyim dividing the intention of fasting for twelve years was in four parts. First three years, shown for the safety Buntet Pesantren. Three years both for the safety of children cucuknya. Three third year for the students and followers loyal. The fourth was three years for her safety. At that initial foundation stone Pesantren Mbah Muqayyimlah Buntet, has been thinking big for the safety of Muslims and the nation. Because of that boarding schools are still pioneering spirit is inherited. Since the days of the independence movement, and when the scholars founded the NU, the pesantren has become one of NU's power base in West Java.

Formation Period
Thus basically Kiai Abbas is from the family virtuous because it was the first he learned on his own father. KH. Abdul Jamil. After mastering the basics of the new religion of science Sukanasari moved to boarding school, Plered, under the leadership of Kiai Nasuha Cirebon. After that, still areas of West Java, he moved again to a boarding school in the area salaf Jatisari under the leadership of Kiai Hasan. Only then exit the area into a boarding school in Central Java, precisely in Tegal regency which was raised by Kiai Ubaidah.
Having mastered the various religious sciences, he then moved to a very famous pesantren in East Java, the Pesantren Tebuireng, under the tutelage of Jombang Hadratusyekh Hashim Ash'ari, charismatic figure who later became the founder of NU. Pesantren Tebuireng it adds personality maturation Kiai Abbas, because at the seminary that he met with other students and scholars who are respected like KH. Abdul Wahab Chasbullah (figures as well as the founding architect NU) and KH. Abdul Manaf Lirboyo co-founded boarding school, Kediri in East Java.
Although their knowledge was fairly high, but he was a persistent students, because it still intends to deepen their knowledge by learning to Makkah Al-Mukarramah. Luckily he learned there, for at that moment there was still no place famous Javanese scholars studied, namely KH. Machfudz Termas (origin Pacitan, East Java) that works (yellow book) it was stellar. In Mecca, he returned with KH. Bakir Yogyakarta, KH. Abdillah Surabaya and KH. Wahab Chasbullah Jombang. For students who already mature, so in my spare time Kiai Abbas was assigned to teach at the believers (Indonesian people left behind in Mecca). Santrinya between, KH. Cholil Balerante, Palimanan, KH. Solomon Babakan, Ciwaringin-students and other students.

Leading Schools Buntet
With a capital of science obtained from various boarding schools in Java, and then again with the scientific dipermatang learned from Mecca, and upayanaya follow the development of Islamic thought which occurred in the Middle East in general, then start holding the reins of leadership of Abbas Kiai Pesantren Buntet Waruisan from ancestors that with full seriousness. With adequate scientific capital that makes boarding school charm Buntet higher.
As an energetic young scholars he teaches a variety of treasures yellow book, but do not forget to enrich the modern Islamic science began to develop at that time. So the book works as the Egyptian cleric that many commentators Tontowi Jauhari peeling problem that science was introduced in the students. Likewise Fahrurrozi nuanced philosophical interpretation was also taught. Given the widespread knowledge that the teaching of fiqh usul progress very rapidly, so the thought of Jurisprudence alumni Buntet has always been very advanced. As generally is the study of Islamic jurisprudence is a very high priority, because science is concerned with people's daily lives.
With that attitude then the name is known throughout the Kiai Abbas Java, as an alim ulama and berpemikiran progresif.Namun remain humble as he is on the santrinya, for example, when asked who did not fit menguasasi, or there are students who have never taught a book that re dikajianya , then the Kiai Abbas bluntly told that he had not menguasasi santrinya book, so it needs time to re-examining it.
Although his name had been famous diseantero Java, both because of his spiritual power, or because kealimannya, but Kiai Abbas remains the simple life. On the roof tiles were broken, there are two rooms and a wide open space with carpet mats made of pandanus. In this open space, guest scholar Abbas received unrelenting. Each Dhuhr or after Asr prayer, a prayer which was in boarding school Buntet, Cirebon was always didesaki guests. They came from almost all corners of the region. Someone is coming from the area around West Java, Central Java, and even some from East Java. They are not students who want to gain knowledge of religion, but people who want to learn this is the miracle science at the teacher.

Against the Dutch Colonial
Although at the time, Kiai Abbas has been around 60 years old, but her body remained stout and powerful. Her hair is straight and some are white, always in a white cap cover equipped with a turban - as usual the Islamic clerics. In Islamic tradition, known for its tradition of science in addition to the yellow book, also known by tradition kanuragan science or martial arts, which are both required to be studied. Moreover, in pursuing the mission of the propaganda and fight against criminals and invaders. Attendance kanuragan science becomes a necessity.
Therefore, when he began to dusk, while the struggle for independence when it was heading for its peak, the teaching of science kanuragan makaa felt more urgent to achieve independence.
So she reluctantly forced to leave teaching activities books on thousands santrinya yellow. For the handling of it has been left entirely to the two younger siblings, KH. Anas and KH. Akyas. While scholars' Abbas himself, after entering the senjanya, more focus on missionary activity in the community and teach science or science supernatural martial arts, as a society armed to fight penjajah.Tampaknya blood he inherited from his grandfather's struggle is Qoyyim Mbah, who willingly left Cirebon court for refusing to Dutch presence. And now the struggle is already penetrated the blood to her grandchildren. Therefore Kiai Abbas began merintas resistance, by teaching various padsa miracle science community.
Of course, scholars who studied at Abbas was not in vain, or a novice fighter, but the warriors who want to enhance their knowledge. And so the arrival of guests he could measure how high their supernatural powers, because it Kiai Abbas received a certain guest instantly brought into his private rooms. In their mkamar directly tested its ability to perform a duel, which makes the atmosphere noisy. Only after the kiai mengijazahi tested a variety of practice is required, thus increasing their supernatural powers and immunities.
With the movement pusantren Buntet then serve as the headquarters of the Republican movement to resist occupation. From then Pesantren Buntet when it became the base of the Muslim struggle against the occupiers who joined the ranks of Hezbollah. As Sabilillah, Hezbollah is also a force that responsibility and respected enemy, kekuata was obtained thanks to the exercises the weight gained in the education of PETA (Defenders of the Fatherland) in Cibarusa during penjaajahan Japan. Muslims struggle Organization was founded to take the fight against invaders. Its members consist of the older militants. The organization is in Pesantren Buntet, chaired by Abbas and his brother KH. Anas, and assisted by other scholars such as KH. Murtadlo, KH. Soleh and KH. Mujahid.
Hence the figures of the National movement Hezbollah in age from Cirebon like KH. Anwar Hashim and KH. Kiai Abdullah Abbas, son of Abbas. When conducting a guerrilla war, Hezbollah's military focus in the area pertahahannya Legok, Cidahu district, Kuningan district, with fronts in the hills located Cimaneungteung didaeah South Waled extends into the Mount Cihirup Kecapantan Cipancur, Kuningan. Proficiency level in these areas continue to be maintained until the occurrence of the later talks Renville RI Government with all of its troops hizrah to Yogyakarta.
In addition to establishing Hezbollah, at the time at boarding school Buntet also known by the name of the organization Asybal. This is the organization of children aged 17 years bwah. This organization was deliberately created by the elders Buntet reconnaissance or boarding school as a spy in order to know the movement of the enemy as well as a liaison from the area of defense came into the country at the forefront. During the independence war, many citizens Buntet Islamic School who died in battle. Among them is KH. Mujahid, scholars Akib, Mawardi, Abdul Jalil, Nawawi, and others.
Centurion power base built by Kiai Abbas could become an important pillar for tercetusnya revolution in Surabaya in November 1946. The incident proved after Kiai Hasyim Asyari Jihad issued a resolution on October 22, 1946, Bung Tomo soon come to consult on KH. Ash'ari Hashim to ask for blessing the commencement of the resistance against the British army. But scholars Hashim suggested that the resistance of the people that do not start first - before KH. Abbas, as the Warriors came to Surabaya mainstay. It was soldiers from boarding school after Buntet, under the leadership of KH. Abbas, along with his brother KH. Anas, has a big role in the struggle against the British army which was then known as the event's 10 november 1945. Top blessing Hadratus Sheikh KH. Hashim Ash'ari, he was directly involved in the battle of Surabaya. Furthermore, scholars Abbas also sent the youths who are members of Hezbollah troops to various areas of defense against the invaders who want to master this rtepublik back, like to Jakarta, Bekasi, Cianjur and others.

He was the students who have several advantages, both in the field of martial arts or science kedigdayaan. And not infrequently, KH. Abbas requested special assistance related to the expertise itu.Hubungan with Kiai Kiai Hasyim Abbas had been long established, visible when first founded pesantrean Kiai Hasyim Tebuireng Ash'ari, Kiai was a lot of magic from Cirebon to provide protection, especially when harassed by local criminals , who felt disturbed by the presence Tebuireng pesantren. Around the year 1900, KH. Abbas came from Buntet with his biological sister, KH.Soleh Zamzam, Things Kerep, KH.Abdullah Reduction and Kiai Syamsuri Wanatar. Thanks to their presence that the criminals are backed by the Dutch, the ruler of the sugar factory was no longer interfere Cukir Tebuireng pesantren, kapok not dare to interfere again. Tradition pessantren between kanuragan, morality and yellow bible reinforce each other, without one another yantg not run, because it is a tradition in its totality.

Fought Until End of Life
Although the November revolution was won by soldiers boarding school with excellent management, but it does not make them complacent, because the Netherlands with guile will always find a gap stabbed Republic. Therefore Kiai Abbas always follow political developments, both in lapanagan or at the negotiating table. While the army was still on alert. Various exercises continue to be held, especially for young new entrants kelaskaran. Various regions have opened kelaskaran node that is ready to face the return of colonialism.
In the midst of persistent people's resistance against the invaders, the diplomatic mission was also carried out, it was not free from the attention of the scholars. Because of that disappointment bepata fighters, including the scholars who led the war, when the attitude of our diplomats is very weak, many succumb to the desire Teak Dutch in the 1946 Agreement was Linggar. Hearing hail treaty Kiai Abbas was devastated, feeling betrayed his struggle, finally got sick, which then resulted in a very well respected scholars as guerrilla leaders died on Sunday at dawn, 1 Rabi-Beginning in 1365 or 1946 AD, then buried in the cemetery Buntet Pesantren .
Until now, the character of the struggle still continues ditradisikan in Pesantren Buntet, New Order repression during this boarding school with the persistent pressure to maintain its independence from the regime. But everything is run with full flexibility, so the new order also does not deal with the frontal. As a result, during the height of the reformasi movement scholars' thoughts and views of Abdullah Abbas is considered by all reformers, both from kalanagan NU and other communities. That is the social role of religious boarding schools that pioneered Mbah Buntet Qoyyim followed by Kiai Abbas, then forwarded again by Kiai Abdullah Abbas struggles to make Buntet as a boarding school. (Abdul Munim DZ)

No comments:

Post a Comment